The town itself was founded by the Slavs in the very vicinity of
Heraclea, in the middle of the 7th century, AD. Its founders were
the Brsyaks - one of the Macedonian/Slav tribes. The name of the mediaeval
town of Bitola as an inhabited place was being mentioned in very few
Slav mediaeval sources and, in Greek, in a narrative as well as in
a legal act. The narrative source was written by the Byzantine historian
of the 11th century, Jovan Skulica. In his "Short History", among
the other events, he mentioned that the Byzantine czar Vasilie II
set on fire Gavrilo's castles in Bitola, when passing through and
demolishing in Pelagonia. The second source written in Greek is the
well-known "GRAMOTA" of Vasilie II from 1019. This document was a
legal act which determined the rights of Ohrid Archibishopric and
also stated the bishops which were to be in the service of the Ohrid
Church, among which Bitola Bishop, too.
In many mediaeval sources, most of the coming from the west, the name
Pelagonia stood for a land mark of Bitola Bishopric, and in some of
them Bitola was known under the name of Heraclea due to the church
tradition i.e. the turning of Heraclea Bishopric into Pelagonian Metropolitan's
Diocese.
In the Middle Ages, Bitola was the church center of the Pelagonian
narrower and wider region. In the middle of the 13th century, the
Arabian travels writer Idrizi said in his "Geography" that Bitola
was a significant and beautiful town of an attractive location.
However, the old location of the town cannot be determined with all
these data given by the mediaeval history and chroniclers.
As a center of the military, political and cultural life, the mediaeval
towns played a very important role in the life of the mediaeval Slavs.
In the first place, they had the importance of fortified sites which
were to defend the region they were situated in. People from the surrounding
area used to look for shelter there in case of a danger. Therefore,
the choice of the location for their founding was of an extreme importance.
In most cases, the mediaeval towns were built on the top of the hills
and on the crossroads of the main communication lines - both ground
and river - going. Their fortification depended on what they had to
defend: a mining or a trading place, a capital, palaces, monasteries
or similar.
In the 14th century, i.e. on the eve of its coming under Turkish
rule, Bitola experienced a powerful booming, and had already had developed
trading links all over the Balkans Peninsula, especially with the
big economic centers: Constantinopole, Salonika, Dubrovnik... Caravans
of most variable goods moved to Bitola from all sides and reverse,
from Bitola to all other centers.
Bitola was conquered by the Turkish in 1382-1383. In his "Delightful
Events", the Turkish Chronicle writer of the 17th century, Khoja Husein
put: "...While Prilep fortification was conquered without any confrontation,
forces had to be used to conquer the one of Bitola..." With a special
written order by the Sultan Murat I, the town was determined to be
governed by Evronos bey.
Having been conquered, Bitola was immediately turned into an important
military headquarter because of its strategic significance in this
part of Macedonia.
The flowering of Bitola erected many significant constructions which
stand as ornaments of Bitola even today: Buyuk Bezisten (Covered Market),
Churuk Bezisten (White Fountain), Isak Fekiy Bey Mosque (1505-1506),
Isak Mosque (1508), Hadji Bey Mosque (1521-1522), Kodzha Ahmed Efendi
Mosque (1529), Yeni Mosque (1558-1559), Khazi Haydar Mosque (1561-1562)
and others.
In the 17th century, aside from the evident weakening of the Turkish
Empire, Bitola continued to develop and gain the look of a beautiful
town. The Turkish travelers writer Evliya Chelebiya wrote: "... at
this time, the town has 3000 houses, 900 stores, 40 pubs, a few smaller
churches, mosques..."
The fast development of Bitola was particularly being experienced
with its turning into a center of European Turkey in 1831 (Rumelian
Vilayet). This initiated stationing of 30.000 soldiers, a large military
administrative apparatus and consequently a more intense trade traffic.
As a military administrative center of the European Turkey, in 1851
it became the site of foreign diplomatic branches, consulates, vice-consulates,
trade-agencies, etc. The presence of the foreign diplomatic branches
undoubtedly meant the presents of Europe in Bitola. Those fast changes
in the economic, political, and cultural life were followed by changes
in the way of life and the local inhabitants' opinion. The rich Christian
families, who emulated the European countries, started developing
the live trade and making colossal constructions, educational and
similar, by which they made a great contribution in changing Bitola'
s looks from oriental into one of the European cities.
From the second half of the 19th century through the first decade
of the 20th century, Bitola cherished strong economic connections
with London, Vienna, Belgrade, Drach, Salonika, Constantinopole, Alexandria,
and other cities. Those connections were being maintained by most
of the famous Bitola families> the Ikonomot, the Robevi, the Geras,
the Danabash, the Rizovi and many others werre introducing the European
influences into the styles of life, the fashion and the conduct in
Bitola.
The traditional oriental clothes, the household utensils and ornaments
were changed with the European ones.
All those changes reflected themselves in the architecture of the
houses, which were built in European styles.
The social and the economic flourishing of Bitola did not last long:
the deep changes in the economic structure of the Ottoman Empire,
and particularly the military-political and economic pressure from
the Great Powers over Turkey, reflected with catastrophic consequences
in the regions of Macedonia which was rather an advanced province
at that time.
In the beginning of the 20th century, the inner friction in the
Turkish Empire took harder which soon found expression in the Ilinden
Uprising in 1903, the Young-Turkish Revolution in 1908, and the Balkan
Wars in 1912 and 1913.
As a center of the revolutionary district, Bitola had a distinctively
decisive role in the Ilinden events. At the same time, it was the
site of foreign diplomatic branches, that informed Europe and the
world of the situation and the revolutionary events as well as of
the intolerability of the Turkish authoritarian regime. Discontent
overcome the Turkish progressive high-brows which was reflected in
The Young/Turkish Revolution and thus made Bitola a center of the
events once again.
The Balkan Wars (1912-1913) and the division of Macedonia among Serbia,
Bulgaria and Greece, were the most tragic moments in the history of
the Macedonian people and the town of Bitola.
In the period between 1915 and 1918, after the World War I, Bitola
became a foothold of the military actions on the Macedonian front.
The town of Bitola, once a beauty and "a town of the consulates",
suffered enormous damages and demolitions.
Between the two world wars, Bitola as a frontier town of the Vardar
Macedonia, belonging to the Kingdom of the Serbs, Croats and Slovenes
faced its own economic, political and cultural decline.
Bitola' s contribution to the antifascist fight and the People's
War for Freedom from the Fascist conqueror was estimated as: damage
and victims of the bombardment on 3 Nov. 1940, the genocide over 3000
Jews in March 1943, 606 arrests, 251 people sentenced for the involvement
n the fight against the Bulgarian fascist, 120 internees, 600 deaths
n the fronts and 500 wounded.
Bitola has been cherishing a great respect for the victims and the
martyrs of the World War II.
And , prides itself not upon their contribution to their national
war for freedom and against the fascists that the Macedonians fought
to free both Bitola with the surrounding area and Macedonia in general,
but particularly on their contribution to the creation of the Macedonian
state - Republic of Macedonia.
The victims and the damage were the very taxes that Bitola paid to
gain freedom.
The taste of the history experienced makes Bitola a dignified town
of today. Persistently following the inclinations conceived centuries
ago, in high fighting spirits, its strong people managed to revive
and renew their own state as well as to retain their presence realized
as their today's life in an independent sovereign state - Republic
of Macedonia.